Elements of Epistemology
 
Elements of
Epistemology

  Chapter I
Socrates and Plato
  Chapter II
Corpus Aristotelicum
  Chapter III
Laughing and
Weeping Philosophers
  Chapter IV
Skepticism and Stoicism
  Chapter V
Scholastic Epistemology
  Chapter VI
Friar Roger and
Sir Francis Bacons
  Chapter VII
Cosmology
and Epistemology
Chapter VIII
Classic Protagonists
of Epistemology
  Chapter IX
The Sociologists
  Chapter X
Logical Positivism
and Beyond ...

   
   
   

Classical protagonists of epistemology

Rene Descartes (1596-1650)
Je Pense, Donc Je Suis  The search for knowledge is fraught with difficulties. Rene Descartes is best known for his unique strategy to conquer some problems of epistemology. This strategy is, initially, to withhold belief from anything that is not entirely certain. On close scrutiny, practically everything is open to doubt. In the process of examining his beliefs, Descartes imagined that a demon who, while actively trying to deceive him, challenges the belief that the physical world exists and calls into question the validity of reason. But not even a demon could deceive someone into believing that he or she does not exist. Cogito, ergo sum, which is usually translated 'I think, therefore I am,' is thus beyond skeptical doubt. This is the best part of the Descartes philosophy. However, entertaining doubt can easily lead to doubts about the existence of God and at this point Descartes becomes frightened. In 1633, upon hearing of Galileo barely escaping being burned at the stake, Descartes destroyed several of his manuscripts and introduced as the basic postulate of his epistemology an absolute belief in Gods existence as a prerequisite of all knowledge. Descartes managed to escape persecution. Some, upon hearing this story contemplated whether the Descartes Cogito, ergo sum should not be better rendered into English as 'I think, thus I am.'

George Berkeley (1685-1753)
Esse est Percipi  A variation of the ontological proof of Gods existence was presented by the Bishop George Berkeley, best known for the main campus of the University of California renamed in 1866 after him, and for the expression esse est percipi, (to be is to be perceived). Berkeley developed his philosophy within the context of his argumentation with John Locke (1632-1704), as he believed that Locke's views lead to skepticism and atheism. Locke held that the material objects possess in reality the measurable qualities (such as mass), but that their sense qualities (such as color) exist only in our mind. Against this view Berkeley held that all properties of material objects exist only in our minds (to be is to be perceived). Since physical objects exist even when no one perceives them, then their objective existence (when no human mind perceives them) implies the God's existence, or, more precisely, existence of the God's mind, Berkeley argued.}

David Humes (1711-1776)
Will the Sun Rise Tomorrow?  Central to David Humes theory of knowledge is the classification of knowledge into a priori and a posteriori categories. A priori knowledge is knowledge attainable prior to experience by reason alone. A posteriori knowledge is based upon experience. In the course of deductive reasoning one may attain positive, certain knowledge by building super-ordinate structures according to the laws of logic from a subordinate set of a priori truths. A classic example of a super-ordinate structure build by deduction from a set of postulates is Euclidian geometry. A posteriori knowledge is derived from experience by induction. While deductive reasoning seeks positive, certain truth, inductive reasoning makes conclusions that are only true with some degree of probability. Hume, one of the modern skeptics, successfully defended the contention that the statement 'the sun will rise tomorrow' is a statement of probability and not an absolute truth. About a century after Hume, the procedures of inductive reasoning were formalized by the theory of inferential statistics.

Immanuel Kant (1724-1804)
Phenomena and Noumenoa  Immanuel Kant is best remembered for his  'zwei Dinge erfllen das Gemt mit immer neuer und zunehmender Bewunderung und Ehrfurcht, je fter und anhaltender sich das Nachdenken damit beschftigt:

der gestirnte Himmel ber mir
und das moralische Gesetz in mir.'

(the starry sky above me and the moral law within me.)  Kant claimed that only objects of experience, phenomena, may be known, whereas things lying beyond experience, noumena, are unknowable, and thus in some cases we assume a priori knowledge of them. The existence of such unknowable 'things-in-themselves' cannot be verified by science, yet the belief in God and immortality is mandatory, as morality requires their existence.