| PART I | ETHICAL CANONS CONCERNING WAR | |
| Chapter 1 | About Ethical Canons and War | |
| Chapter 2 | Decisions Precipitating War | |
| Chapter 3 | Human Sacrifice | |
| Chapter 4 | Amiriyah Shelter | |
| PART II | ETHICAL CANONS CONCERNING EQUALITY | |
| Chapter 5 | Slavery | |
| Chapter 6 | Arens' Atrocity Attribution Theory | |
| Chapter 7 | Genocide of Native Americans | |
| Chapter 8 | Intermarriage | |
| PART III | ETHICAL CANONS CONCERNING JUSTICE | |
| Chapter 9 | Incarceration | |
| Chapter 10 | Reemergence of Torture | |
| Chapter 11 | Witchcraft Trials | |
| Chapter 12 | Trials of Heretics | |
| PART IV | ETHICAL CANONS CONCERNING RELIGION | |
| Chapter 13 | The New and Old Testaments | |
| Chapter 14 | Transplanted Mentality | |
| Chapter 15 | God and His Messengers | |
| PART V | ETHICAL CANONS CONCERNING EMPATHY | |
| Chapter 16 | Karla Tucker and George W. Bush | |
| Chapter 17 | A Girl with the Almond Eyes | |
| Chapter 18 | Beyond Partiality: Building a World of Laughter and Love |
![]() Water Torture - a woodcut in Damhoudere's (1556) Praxis Rerum Criminalium. Antwerp, Flanders. Water-boarding is one out of the interrogation techniques approved in 2002 by President Bush, Condoleezza Rice and then-Attorney General John Ashcroft. |
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In 2006 the BBC World Service conducted a global poll of 27,407 respondents in 25 countries asking whether the torture should be allowed. Italians were the most opposed to the use of torture. The largest support for the use of torture was in the United States and Israel. |
![]() Fig. 5.World opinion about he use of torture: Should torture be allowed? |
Reemergence of Torture
Paging through the spring 1998 issue of the Life Magazine, I came
across a picture of a black female in chains, delivering baby while in the
United States prison. The caption read
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'They wheeled her into a hospital in Anchorage, Alaska, handcuffs on her wrists and shackles on her ankles. In this condition the woman agonized through labor.' |
I showed this picture
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to a group of subjects and asked them to read the caption, write down their age, gender, and their reaction to this picture. The subjects' responses were sorted into four categories. These categories captured the main points made by the respondents, i.e., that the chaining of the prisoner during the delivery of her child was [A] Justified, [B] Excessive, [C] Inhumane, and [D] Barbaric. As opinions are typically distributed normally, I expected a distribution of responses similar to that suggested in Fig. 1.
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However, when I plotted the obtained categories, the distribution was markedly negatively skewed, as shown in Fig. 2.
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In 1998 when we plotted the above histogram, the legalization of torture was unthinkable throughout the world, as legalized torture was associated with the medieval times of witch trials and confessions forced by instrument of torture that embodied the most abject cruelties (cf., Fig. 3).
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Fig. 3. Intestinal crank. Among the instruments of torture, used during |
However, the elevated skewness of the obtained histogram suggested that an increase of punitiveness (associated with religious fundamentalism and right-wing political opinions) was taking place.
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Theoretical model The majority of responses (as shown in Fig. 2) were clustered on the 'justified' pole of the scale while opinions that such a treatment is inhumane or barbaric were in the minority. The fact that this distribution was negatively skewed indicated the presence of some sort of a barrier at its 'justified' pole, preventing expression of opinions that such treatment of prisoners is desirable and perhaps not severe enough (Fig. 4).
Retrospect At the time we carried on this study (1998) I did not fully appreciated its significance, which highlighted the existence of such a barrier and predicted the likely course of events if that barrier would be removed. During the President Reagan administration (1981-1989) commenced a gradual shift in the social climate that succeeded the niveau of the sixties and seventies. This transformation of the social climate accelerated during the administrations of President George H. W. Bush (1989-1993). Voices demanding increase in severity of punishments were heard with increasing frequency. Following an execution with a lethal injection, spectators complained that the prisoner died too peacefully and that he should have suffered more. An execution with a faulty electrical chair, intensifying the prolonged death agony, was commented upon approvingly by the governor of Florida as a welcomed increase in the prevention value of the death penalty. Solitary confinements were used more often and for longer periods of time. More adolescents and children were tried and punished as adults. And assignment of prisoners into chain gangs placed the United States on the Amnesty International list of countries that violate human rights.
Following the advent of President George W. Bush administration (2001-present), barrier postulated by the theoretical model outlined in Fig. 4 was removed and torture was openly advocated and implemented. Among the prominent proponents of torture is Alan Dershowitz, recommending insertion of (sterilized) needles under fingernails in the course of criminal investigations.
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Artist's rendering of insertion of a Sterilized
Needle® under Fingernails. Trademark 'Sterilized Needle' is the property of Allan Morton Dershowitz, Felix Frankfurter Professor of Law at Harvard University. |
In 2004, the ABC News/Washington Post poll found that 46 percent of the U.S. adults endorsed the notion that torture is justified. Following disclosure of ongoing torture as e.g., in the U.S. Abu Ghuraib military prison including crushing of testicles, burning with cigarettes, beating and choking, setting prisoners on fire, torture by electroshocks, thirst, sleep deprivation, insertions of a gun barrel to prisoner's rectum, and other forms of torture, the support for implementation of torture declined by about 10% (BBC World Service global poll, 2006, cf. Fig. 5).
Notes
ROTH:
Once you open the door to torture,
once you start legitimizing
it in any way,
you have broken the absolute taboo.
DERSHOWITZ:
Well, I would talk about non-lethal torture,
say,
a
sterilized needle
underneath the nail,
which would violate the
Geneva
Accords, but you know,
countries all over the world
violate the Geneva
Accords.
How a person of such moral turpitude,
using ad populum logically fallacious
arguments
can teach the
law at
the Harvard University ...
Professor of Torture In an insightful essay Whitney (2004) scrutinizes Dershowitz's precepts advocating legalization of torture and government-sponsored assassinations. His essay is excerpted as follows:
Dershowitz undermines the legal barriers that restrict the use of torture. It is a assault on the fundamental principles of human decency. This is no exaggeration; Dershowitz is quite forceful in articulating his beliefs on this matter. "The time has come to revisit the laws of war and to make them relevant to new realities," Dershowitz insists, invoking the most extreme scenarios, using them as the rationale for overturning the laws that protect the individual and failing to mention that in countries where torture is permitted, its use quickly spreads. Torture has an inherently corrupting influence on society. It deprives man of his humanity and elevates the state over the individual.
It is not merely torture that Dershowitz advocates, but murder; premeditated, state sponsored murder. There are enormous gaps in Dershowitz's reasoning, the most prominent of which is his careless manner of excusing the killing of civilians to achieve the objectives of the state. What Dershowitz blithely refers to as "proportional force" is in reality the "scattershot" justice practiced by Israel in their targeted assassination campaigns. This is a policy that is so detestable, so utterly racist that it eschews any conceivable moral justification. It is hard to imagine that Israel would ever fire missiles into populated areas in Tel Aviv to dispatch an "alleged" terrorist; it fires missiles to assassinate individuals only in the enclaves of the "untermenschen." It is murder, plain and simple.
It's absurd for Dershowitz to suggest that "democracies must be legally empowered" to carry out these crimes. Assassination is never the instrument of democracy, but tyranny. Governments are established as the guarantors of life and liberty; it is not within their authority to perpetrate illegal attacks on civilians, let alone to kill them. The extra judicial killing of civilians is the highest crime government can commit. It is the complete breakdown of the legal firewall that protects the individual from the vagaries of state power. The state claim of power to kill its own citizens or foreign nationals represents a total disregard for the most fundamental rights of human beings.
Dershowitz also ominously takes aim at those, "In the middle, who applaud the terrorism, encourage it, but do not actively facilitate it." Does Dershowitz mean those who understand the roots of terror? Does he mean those who speak of the legitimate grievances of oppressed people, some of whom fill the ranks of terrorist groups? Does he mean those who oppose the Bush war on terror or who write for leftist web sites?
Dershowitz's world view appeals to those who would like to toss our Constitution and morph our country into Fortress America, the United States of Paranoia; a country that is no longer guided by institutions and principles, but by fear and repression. In Dershowitz perspective, violations of human dignity are acceptable as long as the ultimate purpose suits to those in power. This reasoning does not account for our long held belief that man is an end in himself, and that his intrinsic value provides him with certain "inalienable" rights. Dershowitz's apology for torture is not a superficial disagreement on the fine points of the US judicial system; it is a full blown assault on the foundational principles of American society.
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Napalm the witches Some fundamentalists Christians call for deportations of atheists and non-Christians from the United States, which they define as a Christian nation and clamor for reinstitution of the burn them alive executions. Some also regard other world religions, such as Buddhism, Hinduism, and Taoism as forms of Satanism. Exhortations such as witches should be napalmed have been heard in the southern United States and signs as Witchcraft is an Abomination and Burn the Witches have appeared along Texas highways. (Shlachter, 1999).
Satan is a real being ... In 1972, Pope Paul VI proclaimed that
| 'sin affords a dark, aggressive evildoer, the Devil, an opportunity to act in us and in our world. Anyone who disputes the existence of this reality places himself outside biblical teachings.' |
Over 38% of contemporary Americans believe that Satan is a real being, and 48% of born-again Christian endorse the same belief. Talmud notes that there is 7,405,926 demons in existence which number lead some believe that the number of the beast is not 666, but 6666, as 7,405,926 / 6666 equals 1111. Some better known demons are Amon, Astaroth, Beleth, Sidonai, Focalor, Haagent, Paimon, and Furfur.
Ex profundis malorum Eternal Word Television Network based in Irondale, Alabama, is the largest religious media network in the world, transmitting programming 24 hours a day to over 100,000,000 homes in 126 countries, building the 'Civilization of Love' around the world. Its web site provides 'Different Perspective on Burning at the Stake,' as follows:
'To those watching someone being burned alive, as well as to the person being executed, it is clear that such a death was a vivid depicture of people's beliefs regarding hell, as hell is the eternal fire. Heretics were burned alive, with their mental faculties intact, to give them one last chance to repent before being sent into the eternal fire. Burning an individual at the stake was seen as a merciful death, as a means of giving that person one last chance to save his or her soul before final damnation. The unchanging teaching of the Church is that hell is the "the unquenchable fire" and that it is eternal.'
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American girl shot
by a wooden |
Secular humanism The developments alluded to in the preceding paragraphs are viewed with extreme anxiety by both the secular and religious humanists. Thus the leading proponent of secular humanism, Paul Kurtz, observes that it is in contemporary America
where it has become impossible to express nonreligious viewpoints and where irrationality dominates. What is urgent is to keep church and state separate, to maintain our appeal to evidence and reason, and to reject the Bible, the Qur'an, and the Book of Mormon as ancient, out-of-date views of human existence.
Hans Kūng in the Declaration of the Religions for a Global Ethic (1999) observes that
"religions can effect a change in the inner orientation, the whole mentality, the "hearts," of people and move them to a "conversion" from a false path to a new orientation for life. Of course religions can act credibly only when they eliminate those conflicts which spring from the religions themselves."
The elimination of conflicts which spring from the religion themselves would require revisions of large parts of the Bible, the Qur'an, and the Book of Mormon. It would also preclude the fundamentalist's claims that the Bible is the inerrant, factual, and literal word of God that does not allow interpretation.
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Bombers ready to deliver a preemptive nuclear strike on any country that may posses weapons of mass destruction (Village Voice, September 20, 2005). |
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Qui bono?
The cardinal question remains who ultimately benefits from the torture. The reason usually given is that to fight the infinite evil of terrorism one is justified to use cruel methods. However, the more likely reason is that the torture adds to the atmosphere of horror, this time not generated by mass burnings but by mass media which turns out to be one of the most effective tools for maintaining power.
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Hermit of St-Benoît-du-Lac Primus inter pares of exponents of the religious humanism is Joe Palmer, hermit at the monastery of St-Benoît-du-Lac who writes (Palmer, 2003) that
People have forgotten that it is impossible to derive humane ethical principles from theological premises because reasoning and evidence are necessary to determine what is right or wrong, and religious dogma does not yield physical evidence or logical thinking.
and continues
If we do not test moral values with evidence and reason, we find ourselves falling back on ex cathedra and superstitious pronouncements, folkways, and fables instead of modifying our values in the light of consequences in a scientific manner. When we judge people using old tribal values, as in the Salem Witch Trials, we perpetuate the degradation of all individuals, taking away their freedom and dignity.
References
ABC News/Washington Post poll (2004). Conducted by TNS of Horsham, PA, on a
random national sample of 1,005 adults with a three-point error margin.
BBC Press Office. BBC World Service poll (2006). World citizens reject torture (October 19).
Krus, D.J. (1999) Die Harte des Strafvollzugs: Entbindung in Ketten. Zeitschrift fur Sozialpsychologie und Gruppendynamik in Wirtschaft und Gesellschaft, 24Jg/Heft 4, S.12-16. (Reprint in English. Reprint in German.)
Kūng, H. (1999) Declaration of the Religions for a Global Ethic (Request reprint).
Monestier, M. (1994) Peines de mort. Paris, France: Le Cherche Midi Éditeur.
Mǖllendorf, P. (1911) Geschichte der Spanischen Inquisition. Leipzig, Germany.
Palmer, J. (2003) Viva Papa!; or, humanism betrayed. Nthposition, October 03.
Shlachter, B. (1999) Bothered and bewildered; Wiccans at Hood shrug off media hubbub. Fort Worth Star Telegram, August 7.
Whitney, M. (2004) Allan Dershowitz, Professor of Torture. Counterpunch, June 9.