During the crusades, sexual contact between a Christian crusader and a native woman was strictly forbidden.
Penalty for such transgression was facial mutilation for the woman and castration for the Crusader.

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Crusades


Outremer, the Land Beyond the Sea.

Ascension of Pope Clement II (1046), heralded the rise of Church as a secular power. The Crusaders' chain of more than 100 castles and fortresses was built after the Second Crusade and included Chastel Blanc, Chateau Pelerin, Margat, Monfort, and Krak des Chevaliers.

In his book ‘Eine Orientreise’ (1885), Crown Prince Rudolf Habsburg describes Jerusalem as follows:

’Sharp contours of faith and traditions, my constant companions since childhood, are drawn on the surface of the dead countryside. Who stays in Jerusalem for a long time is likely to end as a fanatic. Starting with the first glimpse of the city, one is drawn into the vortex of ecstatic, mystical thoughts which can easily absorb the whole being. These feelings prompted crusaders not to stop before any sacrifice, be it property or blood, and imparted that furious force to all religious wars.

 For Christians, the name of Jerusalem evokes visions of the time when Christ will rule the earth from that heavenly city. Convinced by the exhortations of popes and the sermons of preachers such as Peter the Hermit and Walter the Penniless that a war against ‘infidels’ is a just thing, Europe during the 12th and 13th centuries launched a series of wars against the East Mediterranean countries. Thousands of people sewed a red cloth cross on their tunics to indicate that they were soldiers of Christ and the battle cry ‘Deus Vult,’ God wills it, echoed throughout Europe and Middle East.

 
Synod of Clermont, France in 1095

Pope Urban II instigated Crusades in a speech at the Clermont Synod in 1095. Crusaders were recruited throughout Europe, mostly in France, England, and Germany. Crusades gave rise to the Monks of War, a name coined by Desmond Seward in his 1972 book of the same name. Bound by vows similar to vows binding members of other religious orders, various monastic-military orders came into existence during these times. Walter Scott in his Ivanhoe (1820) and Talisman (1825) perhaps best described the time of the crusades with memorable characters such as Richard the Lion-hearted and his noble adversary Saladin. They echo the colorful panoply of the tournament at Ashby-de-la-Zouche and the siege of Torquilstone. Floating above the superheated air of the desert are reflections of Knights Hospitalers wearing a black mantle with a white cross, images of Teutonic Knights wearing a white coat with a black cross, and Templar Knights wearing a white cloak with a red cross, finally striking the appropriate color combination of these military expeditions to the Holy Land.